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My research encompasses Middle English literature, medieval religious culture, women's writing, manuscript studies, and feminist, gender, and queer theory. How did women readers and authors shape literature in the Middle Ages? How did religion open up new opportunities for women to create and engage with texts, even as it restricted women in other ways? How did books and texts function as powerful, sacred objects? Language shapes the self, literary critics across time would agree - but what if language saves the soul?
I became interested in medieval mystical and visionary writing as an undergraduate studying at Brown University and the University of Oxford and don't see an end in sight - from my first article on Julian of Norwich's rhetoric of space, to my recent publication on visionary interpolations in devotional compilations, to my next project on Birgitta of Sweden's reception in England, these complex texts remain an alluring challenge for me. My forthcoming book looks not at one genre of text but rather at a theme across many genres, media, and centuries: Virgin Mary reading a book at the Annunciation, when the angel Gabriel greets her and she conceives Christ. Focusing on Middle English and Latin works read in England, in this book I argue that her reading offered a rich model of interpretation through flesh, soul, and mind: the maternal body could actually enable sophisticated meaning-making out of texts. This project takes an interdisciplinary approach, combining literature with visual art, to trace a new history of reading that further illuminates the role of women in medieval literary culture.
My other publications engage a range of methodologies – close textual analysis, paleography and codicology, feminist theory, queer theory – in order to probe how religion and literature shaped the lives of medieval people. I am most concerned with the intersection of women’s literary culture and devotional practice because only recently has this field begun to receive proper attention, and there are still so many relevant manuscripts neglected in libraries, with scores of texts unedited and unexamined. That is why my next project gets back to the archives to ask a pressing question: how and why was Birgitta of Sweden so incredibly popular with English readers in the 150 years between 1380 and the Reformation? The story of England’s obsession with the Swedish visionary has the potential to change the history of women writers.
Courses currently in rotation at UiB
ENG100: Introduction to Literary Studies
ENG125: Introduction to British Literature
ENG 200-level (upper undergraduate seminars):
- Visions and Madness in Medieval Literature
ENG 300-level (masters seminars):
- Chaucer After Theory
- Women Writers' Blazing Worlds
- Arthurian Literature: Medieval to Modern
- Thesis Writing Preparation for English Literature and Culture
Past courses at Michigan and Yale, undergraduate level
- Book of Monsters: Reading the Beowulf Manuscript
- From Table to Tablet: The History of the Book
- Sir Gawain and the Green Knight
- Old English
- Introduction to Literary Study - Islands
11 MA Theses advised or in progress at UiB, on topics including:
- Gender and Margaret Cavendish's plays
- Satire in Chaucer's Canterbury Tales
- Character development in Siri Hustvedt’s novels
- Gender, trans theory, and the gothic genre in Shelley’s Frankensteinand Ian Banks’ Wasp Factory
- Medievalism in George R.R. Martin’s Song of Ice and Fire
- Death in Sir Gawain and the Green Knight, purgatory visions, and Chaucer’s Canterbury Tales
- Competition in Mount Everest summiting narratives
- Faulkner’s Go Down, Moses
- Ecocriticism and Thomas Hardy’s Return of the Native
- Gaskell’s Cranford
- Fitzgerald’s The Great Gatsby and Wharton’s House of Mirth
- 2017. An Unnoticed Borrowing from the Treatise Of Three Workings In Man’s Soul in the Gospel Meditation Meditaciones Domini Nostri. Journal of the Early Book Society. 20: 277-284.
- 2016. Book review of: Birgitta of Sweden, The Revelations of St. Birgitta of Sweden, vol. 4, trans. Denis Searby, introduced by Bridget Morris. Archives: The Journal of the British Record Association. 2: 90-91.
- 2016. Book review of Ralph Hanna, Introducing English Medieval Book History: Manuscripts, their Producers and their Readers. Archiv für das Studium der neueren Sprachen und Literaturen. 253: 212-214.
- 2016. Book review essay of Hans Jørgensen, Henning Laugerud, and Laura Katrine Skinnebach, eds., The Saturated Sensorium: Principles of Perception and Mediation in the Middle Ages and Henning Laugerud, Salvador Ryan, and Laura Katrine Skinnebach, eds. The Materiality of Devotion in Late Medieval Northern Europe: Images, Objects, Practices. In Kunst og Kultur 3 (2016), 187-89. Kunst og kultur. 3: 187-189.
- 2016. Book Review of Virginia Blanton, Veronia O’Mara, and Patricia Stoop, eds., Nuns’ Literacies in Medieval Europe: The Kansas City Dialogue. Journal of the Early Book Society. 19: 267-270.
- 2015. Review of Wolfgang Riehle, The Secret Within: Hermits, Recluses and Spiritual Outsiders in Medieval England. Studies in the Age of Chaucer. 37: 314-315.
- 2015. Playing Editor: Inviting Students Behind the Text. Early Modern Culture Online. 6: 41-47.
- 2014. Review of Jennifer Bryan, Looking Inward: Devotional Reading and the Private Self in Late Medieval England. Speculum. 89: 750-752.
- 2014. The origins and development of the Virgin Mary's book at the annunciation. Speculum. 89: 632-669. doi: 10.1017/S0038713414000748
- 2018. “‘Syon gostly’: Crafting Aesthetic Imaginaries and Stylistics of Existence in Medieval Devotional Culture". Ch 6, pages 77-89. In:
- 2018. Emerging Aesthetic Imaginaries. Rowman & Littlefield Publishers. 216 pages. ISBN: 9781498571999.
2018 “‘Syon gostly’: Crafting Aesthetic Imaginaries and Stylistics of Existence in Medieval Devotional Culture,” in Emerging Aesthetic Imaginaries, ed. Lene Johannessen and Mark Ledbetter (Lexington Books), 77-89
2017 “An Unnoticed Borrowing from the Treatise Of Three Workings In Man’s Soul in the Gospel Meditation Meditaciones Domini Nostri,” Journal of the Early Book Society 20, 277-284.
2015 “Playing Editor: Inviting Students Behind the Text,” Early Modern Cultures Online 6, 41-47.
2014 “The Origins and Development of Mary’s Book at the Annunciation,” Speculum 89/3, 632-669.
2012 “St Bridget of Sweden” in History of British Women’s Writing, Vol. 1: 700-1500, ed. by Diane Watt and Liz Herbert McAvoy (London: Palgrave), pp. 207-215 [Commissioned essay].
2011 “Looking in the Past for a Discourse of Motherhood: Birgitta of Sweden and Julia Kristeva,” Medieval Feminist Forum, Volume 47.1, 52-76. Winner, Society for Medieval Feminist Scholarship 2010 Prize for Best Article by a Graduate Student.
2011 “Richard Methley and the Translation of Vernacular Religious Writing into Latin” in After Arundel: Religious Writing in Fifteenth Century England, ed. by Vincent Gillespie and Kantik Ghosh (Turnhout: Brepols), pp. 449-466.
2010 “Scribes at Syon: The Communal Usage and Production of Legislative Texts at the English Birgittine House” in Saint Birgitta, Syon and Vadstena. Papers from a Symposium in Stockholm 4-6 October 2007, ed. by C. Gejrot, S. Risberg & M. Åkestam (Stockholm: Kungl. Vitterhets Historie och Antikvitets Akademien), pp. 71-88.
2008 “Space and Enclosure in Julian of Norwich’s A Revelation of Love” in A Companion to Julian of Norwich, ed. by Liz Herbert McAvoy (Cambridge: Boydell and Brewer), pp. 154-165.
2008 “Julian of Norwich and St. Bridget of Sweden: Creating Intimate Space with God” in Rhetoric of the Anchorhold: Space, Place and Body within the Discourses of Enclosure, ed. by Liz Herbert McAvoy (Cardiff: University of Wales Press), pp. 127-140.
PhD + MA, English Literature and Language, Yale University
MPhil, Medieval Studies, Yale University
MPhil, Medieval English Literature, University of Cambridge
BA, Brown University
Monograph near completion: The Virgin Mary’s Book at the Annunciation: Reading, Interpretation, and Devotion in Medieval England
Upcoming project: “The English Cult of St. Birgitta of Sweden: Reception and Influence, 1380-1530.” This project explores how her Revelations and other Birgittine texts came to have a profound effect on the literary and religious cultures of late-medieval England, reflecting complex ideas of gender, authority, and authorship. Latin and Middle English translations of texts related to Birgitta will be tracked using an innovative database and network graphing tool, in conjunction with producing digital and print editions of unedited texts.